Samach Vav

Rabbi Simon Jacobson

137 - Samach Vav Part 137: Ratzon, mesiras nefesh reaches Atzmus, deeper than revealed pleasure

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137 - Samach Vav Part 137: Ratzon, mesiras nefesh reaches Atzmus, deeper than revealed pleasure

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Samach Vav

Bölümler

Samach Vav Part 137: Ratzon, mesiras nefesh reaches Atzmus, deeper than revealed pleasure

Samach Vav Part 136: Taanug and ratzon's role in creating an interface between Atzmus and existence

Samach Vav Part 135: Ratzon expresses the intense drive of the soul, unlike conscious taanug

Samach Vav Part 134: Ratzon is expressive; taanug -- non-expressive

Samach Vav Part 133: Taanug ha'atzmi remains concealed and unexpressed

Samach Vav Part 132: Every ratzon has concealed taanug within

Samach Vav Part 131: Ratzon reaches higher than taanug, causing the soul to be in a state of shuv

The baal teshuva's transformation and mesiras nefesh is greater than that of the tzaddik's

Samach Vav Part 129:Difference between a tzaddik and a baal teshuva's repulsion to worldly pleasures

Samach Vav Part 128: Ratzon has the power to turn pleasure into pain and pain into pleasure

Samach Vav Part 127: How do we explain taanug and ratzon?

Samach Vav Part 126: Ratzon -- the inner driving force of mitzvos, and taanug its outer expression.

Samach Vav Part 125: Taanug and ratzon are one -- the level of etzem

A second, opposite mode: ratzon is the inner driving force, and taanug is its outer expression

Samach Vav Part 123: Pleasure is the inner driving force of the outer expression of desire

Samach Vav Part 122: Pleasure is the inner motive and vitality behind will

Samach Vav Part 121: Mitzvos reach and generate ta'anug ha'atzmi, the level which no eye has seen

Action-based Mitzvos in Asiya draw the etzem into the written and oral Torah (beriya and yetzira)

Samach Vav Part 119: How souls reach the etzem, re'usa d'liba, and then reveal it in giluiim

Re'usa d'liba's impact on mitzvos. Reaching re'usa d'liba through avodah with the revealed faculties

Samach Vav Part 117: Souls are connected with the Divine on a core level, like a child to a parent

Samach Vav Part 116: The love of re'usa d'liba is due to the soul's core connection with Atzmus

Samach Vav Part 115: Levels of contemplation in prayer that generate love, but cannot grasp Atzmus

Atzmus Ohr Ein Sof is completely beyond existence and all forms of comprehension, including negation

Samach Vav 113: No thought can grasp You at all. Two types of comprehension: Positive and negative

Samach Vav Part 112: The primary element in mitzvos is kabolas ol, which generates the ratzon atzmi

Samach Vav Part 111: The difference between sovev in creation and that revealed through mitzvos

Samach Vav Part 110: Mitzvos draw the core essence of ohr ein sof into existence

Difference between the inherent structure of creation and the desired structure of mitzvos

Samach Vav Part 108: The parameters of mitzvos are only a result of the divine desire, not inherent

Samach Vav Part 107: Difference between the desire for creation and the desire for mitzvos

Samach Vav Part 106: Review of the three levels in the Kav HaMidah

Samach Vav Part 105: Three levels in the kav ha'midah. The etzem can change the structure entirely.

Root of medidah in the pre-tzimtzum desire for existence that envisions all that will be actualized

Samach Vav Part 103: The partitions throughout the cosmic order, which conceal the divine light

Samach Vav Part 102: The light flows through one kav, and not many kavim, to create hierarchy

Samach Vav Part 101: The role of the elements used to create existence -- ohr ein sof, tzimtzum, kav

Samach Vav Part 100: The structure and hierarchy of existence is rooted in the kav

Samach Vav Part 99: Mitzvos draw down the ratzon from Atzmus, higher than the ratzon for existence

Samach Vav Part 98: Mati v’lo mati of Keser (ratzon) is the root source of ratzo v’shov of time

Samach Vav Part 97: Keser (ratzon) is above ratzo v'shov of time

Samach Vav Part 96: Rashbi's avodah and Torah drawing down from Atzmus, higher than containers

"With one bond I am bound; my soul is united to Him; aflame with Him" - Rashbi bound to Atzmus

Samach Vav Part 94: Mati v'lo mati in the revealed sefiros is ratzo due to feeling the source

Samach Vav Part 93: Mati v'lo mati due to Atzmus. Ratzo v'shuv due to the ohr itself sensing distant

Samach Vav Part 92: Mati v'lo mat exists in ratzon is not razto v'shov

Samach Vav Part 91: Ratzo v'shov only exists once ohr has emerged from the source but not in ratzon

Samach Vav Part 90: The role of rotzo v'shov in generating the segmentation of time

Samach Vav Part 89: The pulsating rotzo and shuv of divine energy generates the intervals of time

Samach Vav Part 88: Divine energy flows with the rhythm of rotzo and shuv, like human breath